more about nathpanthis, siddhas and yogis

Siddhas

A Siddham in Tamil means "one who is accomplished" and refers to perfected masters who, according to Hindu belief, have transcended theahamkara (ego or I-maker), have subdued their minds to be subservient to their Awareness, and have transformed their bodies (composed mainly of dense Rajo-tama gunas) into a different kind of body dominated by sattva. This is usually accomplished only by persistent meditation.

According to Jain belief Siddha are liberated souls who have destroyed all the karma bondings. Siddha do not have any kind of body, they are soul at its purest form. They reside in Siddha-shila which is situated at the top of the Universe.

A siddha has also been defined to refer to one who has attained a siddhi. The siddhis as paranormal abilities are considered emergent abilities of an individual that is on the path to siddhahood, and do not define a siddha, who is established in the Pranav or Aum – the spiritual substrate of creation. The siddhi in its pure form means "the attainment of flawless identity with Reality (Brahman); perfection of Spirit."

In the Hindu philosophy of Kashmir Shaivism (Hindu tantra), siddha also refers to a Siddha Guru who can by way of Shaktipat initiate disciples intoYoga.

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ABOUT YOGIS

4 sqare yogi.jpg

 

 

These drawings of Chinese Taoist yogis,  rendered by the Jesuit missionary, Cibot in the eighteenth century and published in the French Journal Les Memories sur les Chinois in 1779, represent the first exposure of West to Taoist yoga nei tan "Inner Alchemy," the search for health and longevity and the ancient Chinese arts of physical movement. Les Memories introduces important links to the west between mental state and physical discipline, of the importance of chi (qi) internal energy health and posture, as well as theory contributing to the underlying thesis of Tai Chi Chuan (taiqiquan) and chi kung (qi gong/ qigong)

 

More links to the philosophy and beliefs of the Taoist yogis can be viewed from the following links:

Taoist nei tan search for immortality and how it relates to development of internal martial arts (from John Bracy's book, Ba Gua: Hidden Knowledge . .

Chi Kung and posture training of the Hsing Chen arts and the Chi Arts Association

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Thank you for your information.

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They are people how how do meditation and do breathing exercise
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what made people turn to Buddhism Jainism and later Bhakti and Sufi movements
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nathpanthi Siddharth and Yogesh the advocated train location of the world to them the path to salvation living meditation on the Congress ultimate reality and the realisation of Oneness visit
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1.) The Nathpanthis, Siddhas and Yogis advocated renunciation of the world.

2.) They believed the path of salvation and lays in meditation on formless of god and realisation of oneness it.

3.) To achieve they advocated intense training of the mind through practises of yogasanas, breathing exercises and meditation.

4.) They did not believed in rituals and other aspects of conventional religion and the social order.
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Maths is a great subject
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A number of religious groups that emerged during this period criticised the ritual and other aspect of conventional religion and the social order, using simple ,logical argument. Among them the Nathpanthis ,Siddhacharas and Yogis. They advocate Association

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