1.write a short note on

a) raja ram mohan roy b)pandita ramabai c)joytirao phule

 Raja Rammohan Roy has come to be called the ‘Maker of Modern India’. Without giving up what was good and noble in the past, he laid the foundations for a great future. He put an end to the horrible custom of burning the living wife with the dead husband. He was a great scholar and an independent thinker. He advocated the study of English, Science, Western Medicine and Technology. He spent his money on a college to promote these studies.

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Pandita Ramabai (23 April 1858 – 5 April 1922) was a social reformer and activist. She was born as Hindu, started Arya Mahila Samaj and later converted to Christianity to serve widows and helpless women of India.

Ramabai was a poet, a scholar, and a champion of improvement in the plight of Indian women. As a social reformer, she championed the cause of emancipation of Indian women. A widely traveled lady, she visited most parts of India, and even went to England (1883) and the U.S.(1886–88). She wrote many books including her widely popular work titled The High Caste Hindu Woman, which showed the darkest part of subject matter relating to the life of Hindu women, including child brides, child widows and the treatment they receive by the government and society. She had a strong view of what should be accomplished so women would be able to have more freedom, including protection of widowed women and child brides, as many of them were made destitutes by their inlaws.

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 Mahatma Jotiba Govindrao Phule (Marathiजोतीबा गोविंदराव फुले) (April 11, 1827 — November 28, 1890), also known as Mahatma Jotiba Phule was an activistthinkersocial reformer, writer, philosopher, theologist, scholar, editor and revolutionary from Maharashtra, India in the nineteenth century. Jotiba Phule and his wife Savitribai Phule were the pioneer of women's education in India. His remarkable influence was apparent in fields like education, agriculture, caste system, women and widow upliftment and removal of untouchability. He is most known for his efforts to educate women and the lower castes as well as the masses. He, after educating his wife, opened a school for girls in India in August 1848. This was the second girls school in India. Peary Charan Sarkar, a former student of Hindu College, Calcutta and a member of "Young Bengal" set up the first free school for girls in 1847 in Barasat, a suburb of Calcutta (later the school was named Kalikrishna Girls' High School).

In September, 1873, Jotirao, along with his followers, formed the Satya Shodhak Samaj(Society of Seekers of Truth) with Jotirao with the main objective of the organisation as to liberate the BahujansShudras and Ati-Shudras and to prevent them from exploitations and atrocities . For his fight to attain equal rights for peasants and the lower caste and his contribution to the field of education, he is regarded as one of the most important figures inSocial Reform Movement in Maharashtra. Dhananjay Keer, his biographer, rightly notes him as "the father of Indian social revolution

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good answer

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Mahatma Jotiba Govindrao Phule (Marathi: जोतीबा गोविंदराव फुले) (April 11, 1827 — November 28, 1890), also known as Mahatma Jotiba Phule was an activistthinkersocial reformer, writer, philosopher, theologist, scholar, editor and revolutionary from Maharashtra, India in the nineteenth century. Jotiba Phule and his wife Savitribai Phule were the pioneer of women's education in India. His remarkable influence was apparent in fields like education, agriculture, caste system, women and widow upliftment and removal of untouchability. He is most known for his efforts to educate women and the lower castes as well as the masses. He, after educating his wife, opened a school for girls in India in August 1848. This was the second girls school in India. Peary Charan Sarkar, a former student of Hindu College, Calcutta and a member of "Young Bengal" set up the first free school for girls in 1847 in Barasat, a suburb of Calcutta (later the school was named Kalikrishna Girls' High School).

In September, 1873, Jotirao, along with his followers, formed the Satya Shodhak Samaj(Society of Seekers of Truth) with Jotirao with the main objective of the organisation as to liberate the BahujansShudras and Ati-Shudras and to prevent them from exploitations and atrocities . For his fight to attain equal rights for peasants and the lower caste and his contribution to the field of education, he is regarded as one of the most important figures inSocial Reform Movement in Maharashtra. Dhananjay Keer, his biographer, rightly notes him as "the father of Indian social revolution

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