Discuss the importance of temples with reference to cultural and economic activities?

Sources of wealth for the Hindu Temple consisted mainly of donations from royal patrons and private individuals. These were received by the Temple in the form of money, valuable objects, livestock or income from grants of land, including whole villages and their inhabitants. Donations might be made for a number of reasons, including gratitude for services rendered by the Temple, or perhaps in fulfillment of a vow. Grants not only financed the building of Temples but also provided for their upkeep and renovation. There were grants for the performance of rituals, perhaps in perpetuity for a certain individual. Donors gave grants to a Temple wishing for religious merit and increase the possibility of their ultimate salvation.

Hindus accept the ultimate doership of God and thus believe that whatever wealth they have is God given and should as such be used in good works. Substantial donations were likely to propagate the reputation of an individual or the power of a ruler. There was also the desire to record a pious act in the form of an inscription or to have a portrait of the donor made in sculpture or painting.

As grants accumulated, Temple became wealthy and could afford to become employers and act as patrons. The wealth of a Temple was usually invested in land and in this respect the Temple came to function as a landlord. Improvements in agriculture were also embarked upon by the Temple, and sometimes there was the provision of such facilities as water tanks, canals and new roads. The lands belonging to the Temple were mostly exempt from taxes.
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Some Temples enjoyed independent jurisdiction and also the right to prevent any kind of 'pollution' from the entry of undesirable persons into their locality. The area under Temple control was considered sacrosanct and inviolable, and conferred immunity from military attack. In times of danger and political unrest Temples would sometimes serve as fortresses protecting members of the community.

As Temple provided work and the means of livelihood for a large number of persons, they were able to exert great influence upon the economic life of the community.

The employees of the Temple were specially chosen and highly esteemed maidens (devadasis) whose services were dedicated to the God of the mandir. These Temples maidens played an important role in dancing as well as in the singing of devotional hymns by which the mandir Deity was entertained. They also bore lamps for the deity. Girls were admitted to the mandir before reaching puberty and after an appropriate period of training they were 'married' to God by means of a special ceremony. They were not, as believed by many, to be prostitutes. This corruption came in to being at a much later stage in Temple development,and has now been rightly outlawed.

The Temple has traditionally been foremost among the charitable institutions in Hindu society. In records of gifts to mandirs the stipulation is often found: 'to provide for worship, for gifts of food to the assembly of ascetics and for repairs'. On festival occasions the cooking might be most elaborate. Some Temples would house a number of residential students in boarding schools attached to the Temple. There are also instances of hospitals associated with Temples in which beds were provided for the sick. Sometimes feeding houses were established in which free food would be offered daily throughout the year. Feeding of the poor was also widespread, with cooked rice offered as a public charity to the poor of the lower classes.

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