want to know briefly about the life of akbar and jodha and jahangir and nurjahah

The following points may help you:

1. Mughal emperor, Akbar, married a Rajput princess, Jodhaa which was  political marriage of convenience .
2. Akbar in order to expand his empire formed powerful matrimonial alliances. He married Hindu princesses Jodha Bai, the eldest daughter of Amer.
3. By virtue of this alliance, Jodha's father and brothers became members of his court and were elevated to the ranks of Mansabdars.
4. Marriage it is believed brought about change in the religious policy of Akbar who appealed to Hindus in the spirit of tolerance. He did not force India’s majority Hindu population to convert to Islam, he accommodated them instead, abolishing the poll tax on non-Muslims, translating Hindu literature and participating in Hindu festivals. 
5. Jodha bai was also known as harka bai, heer kunwari.
 

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Jodhaa Akbaris a sixteenth century love story about a political marriage of convenience that gave birth to true love between a great Mughal emperor, Akbar, and a Rajput princess, Jodhaa. King Barmal of Amer, who needed Akbars protection for his kingdom, offered his daughters hand in marriage to Akbar and the great Emperor Akbar decided to marry a rather reluctant Jodhaa. Little did Akbar know that the young girl he agreed to marry in order to further strengthen his relations with the Rajputs, was a fiery Rajput princess and he would in turn be embarking upon a new journey-the journey of true love.

Emperor Akbar was a man of great political acumen combined with valour which helped him secure not only the Hindu Kush, but also extend his empire from Afghanistan to the Bay of Bengal, and from the Himalayas to the Narmada River. Through a shrewd blend of diplomacy, intimidation and brute force, Akbar won the allegiance of the Rajputs. But this allegiance was not universal. There was a group of proud Rajput kings who held out and always considered Akbar as a foreign invader. In such circumstances, marriages between Rajputs and Mughals were frowned upon. Maharana Pratap led the group of rebel kings and banned inter marriages between Rajputs who had given their daughters to the Mughals and the ones who had not.

King Barmal of Amer, who needed Akbars protection for his kingdom, offered his daughters hand in marriage to Akbar and the great Emperor Akbar decided to marry a rather reluctant Jodhaa. Jodhaa agreed to marry him on two conditions: that she would retain her Hindu faith and that she could worship her Lord Krishna in the Mughal palace. Akbar not only accepted her conditions, but also appreciated her courage, simplicity and strength of character for openly expressing them. The marriage took place, and Jodhaa placed yet another condition on him: that she would only become intimate with him when she was ready, which the emperor also accepted. Even after Akbars acceptance, Jodhaa resented being reduced to a mere political pawn in this marriage of alliance. Akbars biggest challenge now did not merely lie in winning battles, but in winning the love of Jodhaa a love hidden below deep resentment and extreme prejudice.

Jodhaa is forced to marry the Emperor Akbar to protect her fathers kingdom. Their relationship starts off with a lot of dislike and prejudices. Gradually as they started to live together, she came to feel an awe inspired by his bravery, his fair and just methods of ruling a vast empire, and his strong personality. At the same time, she was amazed by his kindness, goodness of character and respect for her. Akbar in turn was impressed by her beauty, poise and compassion towards others. He fell deeply in love with her but waited for her to reciprocate his love. He built a small temple for her inside her quarters and did not interfere in any of her activities. She learned his language, cooked for him in spite of being the Queen of Hindustan, and when he fell ill, she nursed him with true devotion. They fell deeply in love and their true union took place mentally and physically. They complemented one another and what started as a marriage for political and social obligation turned into a lifetime of eternal love and true devotion.

Some relationships start off on a note of opposition and dislike and then move on to richer, fulfilling levels. When arranged marriages take place due to external influences or as a compromise or when two people of diverse cultural or religious backgrounds enter into matrimony, there is a huge difference, mental gap or a vacuum to be filled. If both the partners do not take that extra step to tolerate, accept and appreciate each others likes, dislikes, desires and feelings, the vacuum may just keep growing and prove very difficult to fill. In practice, arranged marriages provide an equal or better opportunity for process of mutual self-discovery to mature. When two people with the right positive attitude enter into an arranged marriage, they gradually learn to complement one another and develop their relationship from the true depth of their inner self. They learn to love their partner not only for the qualities they see externally but for the real person inside who they gradually discover. Incidentally, they also gradually come to understand and respect one another and their families values.

Nur Jahan was the daughter of Mirza Ghiyas Beg who belonged to a noble family of Tehran. She was earlier known as Mehr-un-nisa. Mihr-un-nisa got married to Jahangir in the year 1611 A.D. and was given the title of Nur Mahal and Nur Jahan respectively by Jahangir afterwards. Early Life of Nur Jahan Mirza Ghiyas Beg worked under the service of Akbar and being a talented person he soon rose to eminence. He was appointed as the Diwan at Kabul and later on became Diwan of the emperor`s household. In 1594 A.D., Mehr-un-nisa was married to Ali Quli Beg. In 1599 A.D. Ali Quli Beg was given the title of Sher Afghan by Jahangir when he killed a tiger single-handedly. When Jahangir ascended the throne, he appointed Sher Afghan as the Jagirdar of Burdwan in Bengal but he was eventually killed in a combat with Qutub-ud-din, the governor of Bengal. Mehr-un-nisa was appointed in the service of Salima Begum, the widow of Akbar, and it was there that Jahangir fell in love with her and eventually married her. Influence of Nur Jahan on Mughal Politics Nur Jahan increased her influence right from the time of her marriage with the emperor. In 1613 A.D. she was elevated to the rank Badshah Begum or the first lady of the realm. Her relatives were also promoted to higher ranks. She started appearing with the emperor in Jharokha Darshan; her name was engraved on some of the coins. Thus, practically the administration was taken over by Nur Jahan and no important decision concerning the state could be taken without her consent. Jahangir, who was gradually becoming accustomed to her owing to age and indifferent health, was also not reluctant to delegate his authority to his intelligent and hardworking queen. Nur Jahan`s political career may be divided into two period. The first, from 1611 to 1622 A.D.,when her father and mother were alive and kept a sobering influence on her ambitions. The second period was that of 1622-1627 A.D. when Jahangir gave her more liberty to control the administration due to his ill-health during this period. That resulted in her ambition of capturing the power of the throne in her hands even in case of death of her husband and consequently came in conflict with Shah Jahan. Soon after her marriage, Nur Jahan formed a clique of her own called Nur Jahan Junta. Each member of this clique was capable and occupied high offices in the state. Nur Jahan remained supreme in administration till 1622 A.D. with the help of these powerful members of her clique. Revolts Under Nur Jahan In 1621 A.D., Ladli Begum, Nur Jahan`s daughter by Sher Afghan, was married to prince Shahryar. Nur Jahan desired to keep the power of the state in her hands even after the death of her husband. Therefore, Nur Jahan planned to put Shahryar on the throne after the death of Jahangir. This resulted in the revolt of Shah Jahan and resulted in the weakening of the empire in his later years of reign. Mahabat Khan also revolted in 1626 A.D. and tried to finish the influence of Nur Jahan in the state. Mahabat Khan was loyal to the throne but was among those nobles who did not like the increasing influence of Nur Jahan in the state. Nur Jahan knew it and therefore, she put a check on his promotions though he was one of the ablest commanders of Jahangir. It resulted in the revolt of Mahabat Khan and he succeeded in capturing the person of the emperor. Thus, the interference of Nur Jahan in the politics of the state resulted in two major rebellions during the last years of the reign of Jahangir which weakened the empire and harmed its prestige. If Nur Jahan would not have been interested in accession of her son-in-law, Shahryar to the throne, the revolt of Shah Jahan would not have occurred and there was no question of the revolt of Mahabat Khan. Thus the interference of Nur Jahan proved harmful to the empire. When Nur Jahan married Jahangir, she was thirty-four years of age. She was extremely beautiful even at that age. Besides, she was an educated, intelligent and cultured lady and was fond of poetry, music and painting. She wrote verses in Persian. She had an inventive brain and devised new dresses, ornaments and styles of fashion and decoration. She was interested in administration and had the capacity to tackle the relevant problems. She was courageous, patient, social, generous, religious and friend of the poor and oppressed. Nur Jahan was highly ambitious as well. She participated in administration, interfered in the politics of her time, increased her influence and tried to keep the power of the state in her hands. Therefore, she influenced the history and politics of her time.

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