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Question 1:

Why do we say that it was not natural fertility and high levels of food production that were the causes of early urbanisation?

Answer:

The development of Mesopotamia from a prosperous village to a city proves that natural fertility and high levels of food production were not the only factors responsible for urbanisation. There were other factors as well that caused urbanisation, two of which have been explained below.

1) Growing demands: Besides food, a growing population needs several other goods and commodities (such as weapons, agricultural tools an, potteries.) to fulfil their needs. For this, an agrarian village had to either produce these goods on its own or rely on other villages for these needs via trade. This definitely calls for the need of manufacturing facilities within the village along with well-developed trade network and transportation. Thus, it can be said that the fulfilment of growing demands facilitated urbanisation if Mesopotamia.

2) Division of labour: Over time, production expanded in order to meet growing demands; this resulted in different people specialising in specific tasks. This, in turn, helped them to tap and fulfil the growing demands efficiently.  However, to sustain this division of labour, a proper organisational framework was essential. This framework included a class of men who could supervise the work of others. Thus, this organisation created a class of administrators and supervisors along with the already existing class of labourers.

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Question 2:

Which of the following were necessary conditions and which the causes, of early urbanisation, and which would you say were the outcome of the growth of cities: (a) highly productive agriculture, (b) water transport, (c) the lack of metal and stone, (d) the division of labour, (e) the use of seals, (f) the military power of kings that made labour compulsory?

Answer:

Following were the necessary conditions for early urbanisation:

1. Highly productive agriculture: It was a necessary condition for early urbanisation. It helped in attaining self-sufficiency. Once the agricultural output was secured, people could concentrate on more productive activities, thereby fostering urbanisation.

2. Preservation of surplus production: Once a village had the source to feed its growing population, people were free to take up other activities such as manufacturing of goods and arts. This led to diversity in the activities being performed, thereby leading to urbanism.

The causes of early urbanisation were:

1. Water transport: Transportation helped in the movement of goods from one place to another. It was done by means of road transport and water transport. Water transport was the cheapest mode, as heavy goods could be transported with less effort and in less time as the current of water propelled the boat. Thus, it saved time and money. Water transport helped to connect different towns and villages, thereby establishing trading networks.

2. Lack of metal and stone: Let’s take the example of Mesopotamia. Mesopotamia was rich in food resources; however, it lacked metal and stone resources. This facilitated the trade of goods between Mesopotamia and other countries like Turkey and Iran. These Gulf countries were rich in mineral resources, so they traded mineral goods for agricultural products.

The outcomes of the growth of cities were:

1. Use of seals: Seals were used to secure the network of trade from evil practices like black-marketing, hoarding and adulteration.

2. Division of labour: When works other than agriculture started to be conducted in the thriving towns, people selected jobs according to their skills. To supervise the work of those people, another group of men was needed. Thus, the division of labour evolved to achieve better efficiency.

3. Military power of kings that made labour compulsory: To sustain the trade of goods and services, the kings made labour compulsory. This was done to maintain sufficient resources of labour for the movement of goods from one place to another.

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Question 3:

Why were mobile animal herders not necessarily a threat to town life?

Answer:

To reach a conclusion, we need to consider the condition of Mari, a town upstream of the river Euphrates and the royal capital of Mesopotamia. Agriculture was the main source of revenue of the capital town. The countryside of this royal capital practised animal husbandry. While the town produced grains and cereals, the herders produced fur and other animal products. The production of both the blocs kept them mutually dependent on each other. The herders required grains and metal tools from the town and the city people required fur and other animal products from the animal herders. However, this exchange of goods between the two blocs was not very simple. This was because the people of Mari feared that the mobile animal herders might raid the agricultural town for the grains or even destroy the standing crops while moving their flocks. However, such fear could never threaten the town life because of the following reasons:

1. After the shepherds entered the town, they worked as herders, harvest labourers or hired soldiers. Taking up such professions in the town led the herders to give up their nomadic life. Moreover, as the herders started earning money, plundering wast, not intended and initiated.

2. When the herders entered the town for the exchange of goods, the rulers of Mari had strict vigilance over them. Such surveillance over the herders by the rulers of Mari prevented any kind of mishap.

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Question 4:

Why would the early temple have been much like a house?

Answer:

The people of Mesopotamia considered the almighty God the owner and protector of the cities, agricultural lands, fisheries and herds. The gods had the power to both protect and destroy the resources of the people. Such beliefs infused the feelings of respect and fear in the people for their protector. Thus, the people made every effort to keep their gods satisfied and happy. This is how they used to seek blessings from the all-powerful. Building temples just like houses was also a way of providing all the necessary comfort to the God and his family.

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Question 5:

Of the new institutions that came into being once city life had begun, which would have depended on the initiative of the king ?

Answer:

Once the city life began, several new institutions came into being. Some of the most prominent institutions can be grouped as:

1) Social institutions - Nuclear families and marriage

2) Political institutions - Administrative machinery, army and messaging system

3) Economic institutions - Trade and tax

4)  Cultural institutions - Temples, schools and tablet writing

Out of the above mentioned institutions, the ones that depended on the initiative of the king have been discussed below.

Economic Institutions

Trade: Trade was the means by which raw materials and finished products that were not available but were needed could be attained. Mesopotamia did not possess all resources and was in a need to establish trade links with Assyria, Babylonia and Sumeria. To conduct trade, proper roadways and waterways had to be built and maintained. This was indeed not possible without the initiative and aid of the King. The king also appointed officers who could inspect the incoming goods and levy a charge on those goods.

Taxation: Taxation served as a potent source of revenue for Mesopotamia. This important sector was planned and executed by the central authority or the King to ensure its effective organisation. To ensure a perennial source of revenue, tax was imposed on almost every commodity and service such as fishing, farming and trading.

Cultural Institutions

Temples: Several Mesopotamian towns had evolved and developed around temples. People of these temple towns associated themselves with the temples. Every ruler wanted to gain control of the temples by taking the opportunity of this association. Immense wealth and energy were spent on the beautification of the holy structures. Such works conducted by the King made him popular among the masses and helped him earn a high status and the authority to command the community too.

Political Institutions   
For the proper management of the city, the King had to take several initiatives. To achieve so, he maintained an army for the protection of the city and its people. Maintenance of law and order in the city was the army's primary function. A proper network of messaging was introduced by the King that facilitated uninterrupted relations with other cities and settlements.

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Question 6:

What do ancient stories tell us about the civilisation of Mesopotamia?

Answer:

Literature is one of the most important sources to study the past. It helps us to peep into the past and get a glimpse of the ideas, cultures and practices of the bygone era. The two most important pieces of literature or stories that throw some light on the Mesopotamian civilisation have been discussed below.

1) The Bible: There are several biblical references to Mesopotamia, which, over time, have aroused the interest of historians and archaeologists to unearth the long lost civilisation. The Old Testament notes down the location of Mesopotamia and refers to it as the kingdom between the rivers Euphrates and Tigris. It also speaks of a brick-built city named Shimar, which historians have inferred as Sumer.

The Bible also helps us to gather information about the population composition of the region. Genesis 11; (Acts 7:2) of the Old Testament mentions that the northern part of the plain of Aram or Syria was inhabited by the ancestors of the Hebrews.

2) Epic of Gilgamesh: The Epic of Gilgamesh is a rich source to learn about the religious life of the people of Mesopotamia. The epic states that the people of Mesopotamia were highly religious. All aspects of their lives, including life, death and love, were associated with one god or goddess. There is a reference to the goddess of creation Aruru and the god of heaven Anu.

The religious beliefs of Mesopotamians also designed their notion of the afterlife. After death, one could move to either hell or heaven. The heaven guaranteed all pleasures, while the hell was a sanctum of darkness.



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